The Kingdom of God and The Kingdom of Heaven....the same or not?
©B. K. Chadwell, July 2009
Their are four Gospels in the New Testament; Matthew, Mark, Luke and
John. Without going into elaborate details, I believe most Christians will
agree that these are writings which are purposed by God to provide witness
to the life and purpose of Jesus, the Christ, the Son of God, and the Son of
Man. These writings, while differing in a variety of ways, are parallel
written accounts of His life, written by four different witnesses.
Two of these witnesses are counted in the original twelve of Jesus'
followers which He had hand picked (Matthew and John). The other two of
these witnesses were not of the twelve, but had close association and were
contemporary to the twelve and or other of Jesus' close followers (Mark
and Luke).
This is consistent with the Biblical principal that; "in the mouth's of
two or three witnesses, a thing shall be established."
Mat 18:16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
2Co 13:1 This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
Of the four new testament Gospel writers, only the writer of the gospel of
Matthew uses the term "Kingdom of Heaven".
To cut to the bottom line without fully developing a thesis at this point,
I will simply say that: "The Kingdom of Heaven" is a term used only by
Matthew to describe something that the other Gospel writers mostly called
"The Kingdom of God". Why Matthew used a different term than the other
three witnesses to describe the same thing can be discussed and arguments
protracted, but the simple fact remains that Matthew is the only one of
the four witness that uses the term; "Kingdom of Heaven".
According to biblical interpretation principals if the two terms, "Kingdom of
God" and "Kingdom of Heaven" are not synonymous then we do not have two
or three witnesses to establish the "Kingdom of Heaven" as being different
from "the Kingdom of God". This fact alone might not be totally
persuasive, but when reading the entire Bible, a solid persuasive difference
is not apparent either.
John uses the term "Kingdom of God" only two times in His gospel writings
and never uses the term; "Kingdom of Heaven". The other two gospel
writers (Mark and Luke) use the term "Kingdom of God" liberally, but like
John, never use the term "Kingdom of Heaven".
The fact that only Matthew was a Jew writing specifically to Jews is
significant. While John and probably John Mark were both Jews,
John was apparently not writing specifically to Jews, but rather to the
universal reader. Mark (John Mark) was probably a Jew and apparently
was writing specifically to Gentiles. Luke was a Greek writing to Gentiles as
well.
For an old covenant Jew to write the word "God" or its Jewish equivalent
was a very sacred thing and apparently was done sparingly. For a scribe to
write down the Jewish word for "God" required significant ritual under
Jewish law when it was done. This information can be studied in more
detail, as Jewish history. However, for Matthew who was a Jew writing to
Jews it is not hard to conclude that He might be more careful as he
writes specifically to Jewish readers by using the term " Heaven ", when
appropriate, to substitute for the word "God".
Many Christian scholars have insisted the two terms describe different
subjects. I will not berate people who hold this believe, but no matter
what we believe, the truth is the truth and to state what we believe to be
the truth is not to belittle another person whose opinion differs unless it is
presented in arrogance or with an inappropriate attitude.
The way I see it; to follow the line of thought that suggests "the Kingdom
of God" and "the Kingdom of Heaven" are not synonymous terms has taken
many Christians down a path of subtle error which has led to a leavened
misunderstanding of "Heaven", "the government of God" and the true "good
news of the Gospel". This conclusion came after much of my early teachings
and my early doctrine has been rooted out and then rebuilt in increments
over many years, by the Holy Spirit.
I believe; to separate and try to differentiate "the Kingdom of Heaven"
from "the Kingdom of God" is arguably one of the main reason why
Christians can not agree on much of the basic "milk" of the word. Without
the basic foundation of the truth of the "Kingdom of God" being
established, I believe it is impossible to come to the maturity God
intendeds for His "church".
Matthew 4:17 From that time Jesus began to preach, and to say, Repent:
for the kingdom of heaven is at hand.
Mark 1:15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
Luke 17:20-21 And when he was demanded of the Pharisees, when the
kingdom of God should come, he answered them and said, The kingdom of
God cometh not with observation: Neither shall they say, Lo here! or, lo
there! for, behold, the kingdom of God is within you.
John 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
John 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
Matthew 5:20 For I say unto you, That except your righteousness shall
exceed the righteousness of the scribes and Pharisees, ye shall in no case
enter into the kingdom of heaven.
See more on this subject in the e-book; "the Kingdom of Heaven is at hand " on this web site.
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